As transcendent. He is the inward (al-batin), and as immanent, He is the Outward (al-zahir).
As transcendent. He is the inward (al-batin), and as immanent, He is the Outward (al-zahir).
As transcendent. He is the inward (al-batin), and as immanent, He is the Outward (al-zahir).
Source :
- Book : The Sayings and Teachings of the Great Mystics of Islam
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