Khaal (Mole)

The point of Oneness (Wahdat) from the viewpoint of realities (haqaaiq), which is the beginning and end of multiplicity. Oneness of Reality (Wahdat-e-Haqiqat) which is limitless. It also means the center of the existence of man is the center of the circle of existing things (universe). The point of Oneness of the entire universe without causing multiplicity, the reality of which appeared in the heart of man. It also means that dot of black blood in the heart which is the reflection of He-ness (Huwiyat-e-Ghaib), and also the fountainhead of all existence and human excellence. Sometime Khaal stands for the blackness of sin (zulmat-e-ma’siat) which is so mall in the presence of Divine Effulgences that the blemish (Khall) looks like a charming mole on a beautiful face. But when the blackness of sin exceeds the limits of khaal, it becomes ugliness. It also means a slight misdemeanor on the part of the beloved which only adds to the attraction, grace and beauty of the beloved. The possession of wealth by the men of God (saints), also acts a khaal on their lustrous faces. When Hazrat Bahauddin Zakria of Multan who possessed a lot of walth, was asked by someone, “Should a dervish have worldly wealth?” he replied, “yes it is like a khaal on his beautiful face.”

There are occasions when khaal means a black spot on the rooh of the human heart. It also means the heart of a perfect man; Divine Attributes and Grace. Sometimes khaal connotes the unseen world (alam-e-ghaib) and sometimes the realm of non-existence (alam-e-naisti).

The point of Oneness (Wahdat) from the viewpoint of realities (haqaaiq), which is the beginning and end of multiplicity. Oneness of Reality (Wahdat-e-Haqiqat) which is limitless. It also means the center of the existence of man is the center of the circle of existing things (universe). The point of Oneness of the entire universe without causing multiplicity, the reality of which appeared in the heart of man. It also means that dot of black blood in the heart which is the reflection of He-ness (Huwiyat-e-Ghaib), and also the fountainhead of all existence and human excellence. Sometime Khaal stands for the blackness of sin (zulmat-e-ma’siat) which is so mall in the presence of Divine Effulgences that the blemish (Khall) looks like a charming mole on a beautiful face. But when the blackness of sin exceeds the limits of khaal, it becomes ugliness. It also means a slight misdemeanor on the part of the beloved which only adds to the attraction, grace and beauty of the beloved. The possession of wealth by the men of God (saints), also acts a khaal on their lustrous faces. When Hazrat Bahauddin Zakria of Multan who possessed a lot of walth, was asked by someone, “Should a dervish have worldly wealth?” he replied, “yes it is like a khaal on his beautiful face.”

There are occasions when khaal means a black spot on the rooh of the human heart. It also means the heart of a perfect man; Divine Attributes and Grace. Sometimes khaal connotes the unseen world (alam-e-ghaib) and sometimes the realm of non-existence (alam-e-naisti).