Khwaja Bahauddin Naqshband
Bait 1
Sufi Quotes 30
During my mystical journey, once an inner state like that of Mansur Hallaj appeared in my being. It was likely I might utter the same words “I am the Truth”, from my mouth which had come out of his mouth. There was gallows in Bukhara. I went twice toward it thinking that my head too deserve the same treatment i,e., crucifixion. But by the Divine Providence I crossed this station.
During my mystical journey, once an inner state like that of Mansur Hallaj appeared in my being. It was likely I might utter the same words “I am the Truth”, from my mouth which had come out of his mouth. There was gallows in Bukhara. I went twice toward it thinking that my head too deserve the same treatment i,e., crucifixion. But by the Divine Providence I crossed this station.
Kernel is protected by rind (husk). If rind is disturbed it also disturbs kernel. Shariah is rind or husk, mystic way (tarigat) is kernel. If defect occurs in the observance of Shariah, mystic path is also blurred.
Kernel is protected by rind (husk). If rind is disturbed it also disturbs kernel. Shariah is rind or husk, mystic way (tarigat) is kernel. If defect occurs in the observance of Shariah, mystic path is also blurred.
Someone asked: “What is meant by ‘when Faqr is complete, it is God’?” He said it means the being of man is annihilated and subsistence is attained in the Absolute Being, Or it is passing away of individual self in Universal Being. It is a death of selfhood.
Someone asked: “What is meant by ‘when Faqr is complete, it is God’?” He said it means the being of man is annihilated and subsistence is attained in the Absolute Being, Or it is passing away of individual self in Universal Being. It is a death of selfhood.
To auliya Allah are revealed Divine mysteries, but they don’t disclose without permission. It is said, he who has something, conceals it and he who has nothing, publicises.
To auliya Allah are revealed Divine mysteries, but they don’t disclose without permission. It is said, he who has something, conceals it and he who has nothing, publicises.
