Sufi Quotes of Shah Shuja Kirmani
A sign of moral character is that you do not cause harm to others, and you bear the harms they cause to you.
A sign of moral character is that you do not cause harm to others, and you bear the harms they cause to you.
My example is the likeness of that chicken who is roasted alive on the spike which is turned on the other side when it is roasted on one side.
My example is the likeness of that chicken who is roasted alive on the spike which is turned on the other side when it is roasted on one side.
Fear of God means to remain fearful of Him all the time. And that one is the most fearful who does not fulfill Divine obligations for ostentation.
Fear of God means to remain fearful of Him all the time. And that one is the most fearful who does not fulfill Divine obligations for ostentation.
Kiramani had a piercing insight. He said: “Insight will always be correct for one who lowers his gaze from illicit things, restrains his soul from passionate longings, cultivates his inner being with constant vigilant awareness and his outer being with conformity to the Sunna and accustoms himself to eating only the licit.
Kiramani had a piercing insight. He said: “Insight will always be correct for one who lowers his gaze from illicit things, restrains his soul from passionate longings, cultivates his inner being with constant vigilant awareness and his outer being with conformity to the Sunna and accustoms himself to eating only the licit.
Patience has three signs:
(1) Not to complain.
(2) Sincere surrender to His will
(3) Acceptance of the Divine decree.
Patience has three signs:
(1) Not to complain.
(2) Sincere surrender to His will
(3) Acceptance of the Divine decree.
The mark of fear is constant sorrow.
The mark of fear is constant sorrow.
Truthfulness has three sings:
(1) Hatred of the world.
(2) Detachment from the creatures.
(3) To overcome sensual passions.
Truthfulness has three sings:
(1) Hatred of the world.
(2) Detachment from the creatures.
(3) To overcome sensual passions.
As long as they do not see their merit, the possessors of merit are virtuous. When they attribute virtue to themselves, their merits are cancelled. Saints do not claim sainthood. The ones who claim to be saints, even if they were, are deprived of their sanctity.
As long as they do not see their merit, the possessors of merit are virtuous. When they attribute virtue to themselves, their merits are cancelled. Saints do not claim sainthood. The ones who claim to be saints, even if they were, are deprived of their sanctity.
He did not sleep for forty years. When after long period he slept, he saw the Lord in dream and said: “O Lord! 1 sought You keeping awake for forty years, but You came when I fell asleep.” The Divine voice said: “This is the fruit of thy forty years’ wakefulness.”
He did not sleep for forty years. When after long period he slept, he saw the Lord in dream and said: “O Lord! 1 sought You keeping awake for forty years, but You came when I fell asleep.” The Divine voice said: “This is the fruit of thy forty years’ wakefulness.”
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere