Once he said to Shaikh Jalaluddin Thansiri: “It is incumbent on Faqir not to talk anything of the world with Faqir. If you want to know about the king, it is better for you to sit and inquire from the people walking in the street.” At another occasion, he said to Jalaluddin: “Faqir is blessing for the people not a troublesome figure for them. You are immersed in contemplation of Divine beauty, but the people are suffering for want of food. It does not behove Faqir.”

Once he said to Shaikh Jalaluddin Thansiri: “It is incumbent on Faqir not to talk anything of the world with Faqir. If you want to know about the king, it is better for you to sit and inquire from the people walking in the street.” At another occasion, he said to Jalaluddin: “Faqir is blessing for the people not a troublesome figure for them. You are immersed in contemplation of Divine beauty, but the people are suffering for want of food. It does not behove Faqir.”

O Son listen carefully! Don't dwell with the sincere, nor with the ascetics, nor with the folk of Hereafter, nor with the worldlings. Rather nullify yourself; become ardent lover. Dwell with those who are annihilated and enraptured. Be dust and become of dust.

O Son listen carefully! Don't dwell with the sincere, nor with the ascetics, nor with the folk of Hereafter, nor with the worldlings. Rather nullify yourself; become ardent lover. Dwell with those who are annihilated and enraptured. Be dust and become of dust.

Once for three or four days Shah kamaal would come and go home with his head bowed down. A privy friend asked what was the reason?” He said: “In these days, Divine refulgence (tajjaliyyat) are descending so heavily on me that they have injured my head. That is why I walk with head bowed down.”

Once for three or four days Shah kamaal would come and go home with his head bowed down. A privy friend asked what was the reason?” He said: “In these days, Divine refulgence (tajjaliyyat) are descending so heavily on me that they have injured my head. That is why I walk with head bowed down.”

Once a governor named Ali Khan sent fifty rupees to him through Mullah Hussain. Shah Kamal refused to accept and said: “O Idiot! Don’t blacken your face by sending worldly wealth to dervish. Shun from such acts.” Ali Khan, later on apologised.

Once a governor named Ali Khan sent fifty rupees to him through Mullah Hussain. Shah Kamal refused to accept and said: “O Idiot! Don’t blacken your face by sending worldly wealth to dervish. Shun from such acts.” Ali Khan, later on apologised.

Shah Kamal wrote to Shaikh Abdul Ahad Kabali. O Dear! Dive into the sea of violent love. If tide of the sea throws you on the sea-shore, it is good and it is a great success. And if driven into the abyss of the sea, no one would criticise you nor shall we. If time is wasted while sitting at the sea-shore, you shall deserve dead fish. And if like driver dive into the depth of the sea, you shall be deserving radiant pearl.

Shah Kamal wrote to Shaikh Abdul Ahad Kabali. O Dear! Dive into the sea of violent love. If tide of the sea throws you on the sea-shore, it is good and it is a great success. And if driven into the abyss of the sea, no one would criticise you nor shall we. If time is wasted while sitting at the sea-shore, you shall deserve dead fish. And if like driver dive into the depth of the sea, you shall be deserving radiant pearl.

Mujadd-i-aif-i thani said: “When glory of the Mashaikh of Qadiriyya is revelaed to us, we don’t find any spiritualist of the highest elevated rank like Shah Kamal Qadiri after Ghause-e-Azam.” It reveals that his. sainthood and axial centrality (qutbiyyat) is the highest in the world of Islamic spirituality.

Mujadd-i-aif-i thani said: “When glory of the Mashaikh of Qadiriyya is revelaed to us, we don’t find any spiritualist of the highest elevated rank like Shah Kamal Qadiri after Ghause-e-Azam.” It reveals that his. sainthood and axial centrality (qutbiyyat) is the highest in the world of Islamic spirituality.

Listen! Here lies a secret whose privy person is rind (drunkard).There is no confidant of this secret except him. You annihilate yourself, abandon the temporal world and become His confidant. That Sun seldom shines here. Whatever was promised there, is not fulfilled here.

Listen! Here lies a secret whose privy person is rind (drunkard).There is no confidant of this secret except him. You annihilate yourself, abandon the temporal world and become His confidant. That Sun seldom shines here. Whatever was promised there, is not fulfilled here.

He used to wear red dress. He said: “I wear this dress to please my Lord. I am like dead body who is moved by God Himself. I don’t know why red raiment has been made specific for me.”

He used to wear red dress. He said: “I wear this dress to please my Lord. I am like dead body who is moved by God Himself. I don’t know why red raiment has been made specific for me.”

Once addressing three hidden men, he said: “God has given such power to the Sufi saints that they look at the phenomenal world but no one can see them. They don’t stand in need to journey since they have encircled the entire universe but are out of it themselves. They may go anywhere at will in no time.”

Once addressing three hidden men, he said: “God has given such power to the Sufi saints that they look at the phenomenal world but no one can see them. They don’t stand in need to journey since they have encircled the entire universe but are out of it themselves. They may go anywhere at will in no time.”