Bliss and misery are two treasures of the Lord. The key to the former is submission, while the key to the latter is sin. The one who is fortunate has been blessed from his mother’s womb. Such a person is given the key to bliss. The one who is unfortunate has been born accursed. Sin is the key to misery.

Bliss and misery are two treasures of the Lord. The key to the former is submission, while the key to the latter is sin. The one who is fortunate has been blessed from his mother’s womb. Such a person is given the key to bliss. The one who is unfortunate has been born accursed. Sin is the key to misery.

May you have long life and victory over your lower soul! The seeker of God has no station to stop nor-does he rest anywhere along the mystic path. He is forbidden to rest contentedly anywhere in either of the two worlds-as it has been said: “Rest is forbidden for the hearts of God’s friends!” if is not possible to find the Desired One in this world or the next in such a way that the heart is freed from the pain of seeking Him.

May you have long life and victory over your lower soul! The seeker of God has no station to stop nor-does he rest anywhere along the mystic path. He is forbidden to rest contentedly anywhere in either of the two worlds-as it has been said: “Rest is forbidden for the hearts of God’s friends!” if is not possible to find the Desired One in this world or the next in such a way that the heart is freed from the pain of seeking Him.

Spiritual Guide should be perfect, well versed in the vicissitude of the mystic path, and firmly established in his high state. He should be a,man who has experienced both the horror of God’s Majesty and the delight of His beauty.

Spiritual Guide should be perfect, well versed in the vicissitude of the mystic path, and firmly established in his high state. He should be a,man who has experienced both the horror of God’s Majesty and the delight of His beauty.

O Brother! Sin for the servant is great calamity, May God protect us from such things! Sin in the beginning hardens the heart, which ultimately leads to unbelief and wretchedness. Don’t forget the wiles of Satan and the fate of Balaam Baour.

O Brother! Sin for the servant is great calamity, May God protect us from such things! Sin in the beginning hardens the heart, which ultimately leads to unbelief and wretchedness. Don’t forget the wiles of Satan and the fate of Balaam Baour.

The sign of sincere disciple would be that he chooses what is not easy, what is little known, the life of solitude, the occupation of a dervish, and takes pride in these things! The Lord of Universe (PBUH) despite having attained highest exalted rank and degree, besought the Lord of Glory saying: “O God. grant us poverty in both life and death, and on the Day of Resurrection, raise us up in the condition of the poor.”

The sign of sincere disciple would be that he chooses what is not easy, what is little known, the life of solitude, the occupation of a dervish, and takes pride in these things! The Lord of Universe (PBUH) despite having attained highest exalted rank and degree, besought the Lord of Glory saying: “O God. grant us poverty in both life and death, and on the Day of Resurrection, raise us up in the condition of the poor.”

The kings of this world, when they want to honour their servants confer a turban and a robe of honour upon them as well as estate. When God honours anyone, He begins by removing his turban and robe of honour. Then He makes him hungry and strips him naked. And this is the tradition of this path: “There is no return for anyone who has turned toward Him till he is slain.”

The kings of this world, when they want to honour their servants confer a turban and a robe of honour upon them as well as estate. When God honours anyone, He begins by removing his turban and robe of honour. Then He makes him hungry and strips him naked. And this is the tradition of this path: “There is no return for anyone who has turned toward Him till he is slain.”

The wayfarer of the spiritual path has to face fear and hope many thousands times, and thousands of descents and ascents, torments and griefs and many other such like things to undergo. If a spiritual master comes upon the scene, he will have a particular remedy at hand for all the various causes of trouble; he will know the serum for every sickness. His arrival makes the way easy.

The wayfarer of the spiritual path has to face fear and hope many thousands times, and thousands of descents and ascents, torments and griefs and many other such like things to undergo. If a spiritual master comes upon the scene, he will have a particular remedy at hand for all the various causes of trouble; he will know the serum for every sickness. His arrival makes the way easy.

O Brother! We have become fuel of the hell, joining the company of Nimrod and Pharaoh. We have fallen asleep dreaming foolishly about over selves. The effect of heedlessness on the hearts of man is greater than that of hell on the unbeliever.

O Brother! We have become fuel of the hell, joining the company of Nimrod and Pharaoh. We have fallen asleep dreaming foolishly about over selves. The effect of heedlessness on the hearts of man is greater than that of hell on the unbeliever.

O Brothers! Mystical knowledge (Marifat) is the seed of love. Everyone who would penetrate further into the world of mystical knowledge will become more inflamed by the fire of love and will receive great delight and preeminence from the face of the Beloved and from the sight of the Desired One.

O Brothers! Mystical knowledge (Marifat) is the seed of love. Everyone who would penetrate further into the world of mystical knowledge will become more inflamed by the fire of love and will receive great delight and preeminence from the face of the Beloved and from the sight of the Desired One.

The existence of lover in the pavilion of the Beloved is a sin beyond comparison to any other.

The existence of lover in the pavilion of the Beloved is a sin beyond comparison to any other.

There is a tradition current about this: “O worldly people you receive wealth, delight and recompense! O the dear friends! (Auliya Allah) For you are afflictions and toil. Reward and comfort are available to all, but effort and calamities are not these are for the elect.

There is a tradition current about this: “O worldly people you receive wealth, delight and recompense! O the dear friends! (Auliya Allah) For you are afflictions and toil. Reward and comfort are available to all, but effort and calamities are not these are for the elect.

Righteousness is God’s sword upon the earth. Whatever it touches, it cuts to pieces. Sidq means to see the Causer (Agent) and not to affirm the cause. The present world is the abode of. calamity; the next of pleasure. I would not spend a grain of barley to acquire either! Mischief is for this world, honour for the next: I am free of both, belonging to neither!

Righteousness is God’s sword upon the earth. Whatever it touches, it cuts to pieces. Sidq means to see the Causer (Agent) and not to affirm the cause. The present world is the abode of. calamity; the next of pleasure. I would not spend a grain of barley to acquire either! Mischief is for this world, honour for the next: I am free of both, belonging to neither!

It is said that a disciple should be like the earth so that his Guide may be like the sky. Sometimes he might shower rain over it and another throw warmth of the sun on it. Sometime, like cloud keep him under his shadow. Sometime fragrant breeze of his compassion and bounty refreshed him making his soil fertile and wealthy. The purpose of all this is to bring the disciple to perfection. He who is blessed, all sorts of arrangements i.e., divine favour and grace descends on him. But he who is wretched in destiny, no soul in the world can take him to the elevated rank.

It is said that a disciple should be like the earth so that his Guide may be like the sky. Sometimes he might shower rain over it and another throw warmth of the sun on it. Sometime, like cloud keep him under his shadow. Sometime fragrant breeze of his compassion and bounty refreshed him making his soil fertile and wealthy. The purpose of all this is to bring the disciple to perfection. He who is blessed, all sorts of arrangements i.e., divine favour and grace descends on him. But he who is wretched in destiny, no soul in the world can take him to the elevated rank.

O Brother! There are thousands upon thousands who have been martyred and slain on the Divine way. Many other thousands are wounded and thrown prostrate. Those well known for their intellect have been perplexed in their search for Him and those famous for their religious knowledge are searching Him at the outskirts of His Glory and Tremendousness, Those, whose eyes are radiant and heart clairvant, are submerged in one drop of His ocean of His Majesty or singed like sparks from the fire of His Glory.

O Brother! There are thousands upon thousands who have been martyred and slain on the Divine way. Many other thousands are wounded and thrown prostrate. Those well known for their intellect have been perplexed in their search for Him and those famous for their religious knowledge are searching Him at the outskirts of His Glory and Tremendousness, Those, whose eyes are radiant and heart clairvant, are submerged in one drop of His ocean of His Majesty or singed like sparks from the fire of His Glory.

Saintliness (wiliyat) is one of the divine secret. It is not born from self-discipline, and austerities. Only saint can recognize another saint. If this mystery (nur-e-wilayat) could be made plain (open) to all reasonable men, it would then be possible to distinguish the friend from foe or the spiritual adept (wali) from the careless world-ling. God willed things in such a way that the pearl of friendship (wilayat) was placed inside a shell of popular contempt and be cast into the sea of affliction, so that the seeker of this pearl dive into the bottom of this ocean of death where he will either win his desire or make an end of his life.

Saintliness (wiliyat) is one of the divine secret. It is not born from self-discipline, and austerities. Only saint can recognize another saint. If this mystery (nur-e-wilayat) could be made plain (open) to all reasonable men, it would then be possible to distinguish the friend from foe or the spiritual adept (wali) from the careless world-ling. God willed things in such a way that the pearl of friendship (wilayat) was placed inside a shell of popular contempt and be cast into the sea of affliction, so that the seeker of this pearl dive into the bottom of this ocean of death where he will either win his desire or make an end of his life.

l asked: “What is my sin?” He said: “Your being in front of My Being is the greatest sin.” O Brother! you should repent for your sins. The gnostics say one must repent for his devotion like the sinner over his sins.

l asked: “What is my sin?” He said: “Your being in front of My Being is the greatest sin.” O Brother! you should repent for your sins. The gnostics say one must repent for his devotion like the sinner over his sins.

A saint (Wali) is a person who continuously enjoys the divine favour in all his activities and becomes one of those protected by God. Among them are four thousand “concealed” ones who do not recognize one another and who do not, know the beauty of their own lofty state. They remain hidden from both themselves and the people. Then there are three hundred saints who are authorized to loose and to bind. They are called Akhyar. And there are forty Abdaal, four Awtaad and three Nugba and two Najeeb and one Ghaus. All these holy men know each other and run administration of the world in consultation with each others. Saint does not rest content with what is miraculous, nor does he pride himself with being a miracle worker. The two attitudes are contradictory.

A saint (Wali) is a person who continuously enjoys the divine favour in all his activities and becomes one of those protected by God. Among them are four thousand “concealed” ones who do not recognize one another and who do not, know the beauty of their own lofty state. They remain hidden from both themselves and the people. Then there are three hundred saints who are authorized to loose and to bind. They are called Akhyar. And there are forty Abdaal, four Awtaad and three Nugba and two Najeeb and one Ghaus. All these holy men know each other and run administration of the world in consultation with each others. Saint does not rest content with what is miraculous, nor does he pride himself with being a miracle worker. The two attitudes are contradictory.

Mystic way is infested with one’s ego, devils, men and jinn, thus making it impossible to travel along it without an experienced, holy man as one’s escort. Also there are many slippery places where it is easy to fall. And one can be plagued with misfortune and dangers from behind.

Mystic way is infested with one’s ego, devils, men and jinn, thus making it impossible to travel along it without an experienced, holy man as one’s escort. Also there are many slippery places where it is easy to fall. And one can be plagued with misfortune and dangers from behind.

O Dear! Live in this world brokenhearted and miserable. When Moses asked God: “O Lord where should I search You?” The answer came: “In the heart which is broken by the hand of destiny.”

O Dear! Live in this world brokenhearted and miserable. When Moses asked God: “O Lord where should I search You?” The answer came: “In the heart which is broken by the hand of destiny.”