Sufi Articles

THE KHAN KHANAN AND HIS PAINTERS, ILLUMINATORS AND CALLIGRAPHERS- M. MAHFUZ UL HAQ .

2. Bahbood – He was a Khasa Khail of the Khan Khanan. Formerly he was a

Islamic Culture Journal

Sufi Articles

hazrat ghaus gvaliyri aur yog par unki kitab "bahr ul hayat"

Suman Mishra

Sufi Articles

TASAWWUF AND MODERN RESEARCH – KHAJA KHAN.

By loving and worshipping God, man’s nafs attains to the stage of Mutma’inna which is addressed thus:
“Ya iyyahal-nafs-ul-Mutmainnatu irjii ila rabbika raziyatam murziyya fadkhuli fi’ibadi wa’d khull jannati”

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Sufi Articles

Malfuzat : An Analysis of the criticism on Anees-ul-Arwah

a. The author of ‘Mirat-ul-Asrar’ referred ‘Anees-ul-Arwah’8 in many places he quoted the text of ‘Anees-ul-Arwah’. In one place he quoted the third assembly of the ‘Anees-ul-Arwah’9.
b. The author of ‘Akhbar-ul-Jamal’ referred and quoted the text of Anees-ul-Arwah in the chapter of Khwaja Moinuddin Chishti for compiling his accounts. 10

Aatif Kazmi

Sufi Articles

tazkira padam shri a’ziz ahmad khaan varsi qavval

Akmal Hyderabadi

Sufi Articles

Life, times and Sufi poetry of Shah Niyaz Ahmad Barelvi

Shah Niyaz believes in the Sufi doctrine of Wahdat-ul-Wujood. It signifies that there is only one reality in existence. Everything else is a form of that reality.
Aalam kahe his ko jahaan yaani jahaan-e-jism-o-jaan

Mustaqim Parwez

Sufi Articles

Music and Musicians of the court of Shah Jahan – A. Hatim.

Two musicians are mentioned as having accompanied Prince Shah Shuja’ to Bengal with the permission of the emperor—Misri Khan Dhari, a musician and disciple of Bilas Khan, who died in Bihar, and Gun Khan who died in Bengal.
DHARIS

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Sufi Articles

The Idea of India in Amir Khusrau

Dewal Rani Khizr Khan, pp.43-44.
16. Nuh Sipihr ; also Qiranus Sa’dain, op.cit., pp. 145-46; Dewal Rani Khizr Khan, p.43.

Ali Nadeem Rezavi

Sufi Articles

Amir Khusrau and his Adaptability – J. Dadademery

He remained in Malik Chajju’s service for two years and adapted himself to singing the praise of Kishli Khan.
The parting of the ways came when Bughra Khan, the younger son of King Balban, visited Kishli Khan along with his confidants, Shamsuddin Dabis and Qazi Athur, both good scholars.

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Sufi Articles

From Hyderabad to Paris: A Journey of the Heart to Fazal Manzil

- Original handwritten letters and calligraphy by Hazrat Inayat Khan
- Musical instruments he used for his spiritual concerts

Owais Balkhi

Sufi Articles

Hazrat Imam-e-Rabbani Sheikh Ahmad Farooqi Sirhindi

During this period, Muslims in India had lost the knowledge of true Islam and had started

Syed Yusuf Shahab

Sufi Articles

Significance of Sufism for Positive Existence in the Contemporary world

Abstract—Sufism or tasawwuf is considered to be science of souls. So, it deals with the “Batin”

Dr. Sameera Khan

Sufi Articles

Rumi, The Silk Route and Indian Sub-continent

As a matter of fact, baring Sultan Walad, the son of Maulana, and Ahmad Rumi, one

Akhlaque Ahmad Ahan

Sufi Articles

If rain can grow sugarcane, man can realize the Divine – the story of Sheikh Muhibullah

It was sometime during the reign of Shah Jahan that Shaikh Muhibullah was walking down the

Meher Murshed

Sufi Articles

Characteristics of the Chishtia Silsila - Maikash Akbarabadi

Saifinat-ul-Auliya.

Maikash Akbarabadi

Sufi Articles

Nizamuddin Auliya: The Darwesh of Love

The prince’s father was battling in Bengal. The mission over, he started his journey back home, sending word ahead that Nizamuddin should leave Delhi before he made an entrance. “Hunooz Dilli door ast (Delhi is still far away),” Nizamuddin said.
Ulugh Khan, meanwhile, prepared for his father’s arrival and ordered that Delhi be dressed up for the occasion. Fearing that the arrangements wouldn’t be complete on time, Ulugh Khan got a pavilion erected in Afghanpur a short distance from Tughluqabad.

Meher Murshed

Sufi Articles

AMIR KHUSRAU AND INDIAN MUSIC-S. K. SINHA

The other style, Dhamar, is usually sung at the holy festival. It is enlivened to a

Sufinama Archive

Sufi Articles

Chandar Bhan Brahman-Iqbal Husain

Chahar Chaman : This was written shortly after A.H. 1057. It is divided into four Chamans.

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