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Data Sahib

1009 - 1072 | Lahore, Pakistan

Great Pakistani Sufi and the author of Kashf-ul-Mahjoob.

Great Pakistani Sufi and the author of Kashf-ul-Mahjoob.

Sufi Quotes of Data Sahib

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Once Ibrahim Adham saw a stone on which was written - turn me over and read. On the other side, he read - you do not practice what you know, why then do you seek what you know not?

Once Ibrahim Adham saw a stone on which was written - turn me over and read. On the other side, he read - you do not practice what you know, why then do you seek what you know not?

Many shaikhs observe the following rule. When a novice joins them, they subject him to the spiritual discipline for three years. He can be admitted to the path only if he fulfills all the requirements of this discipline. The first year is devoted to the service of the people, the second year to the service of the god, and the third year to watching over his own heart.

Many shaikhs observe the following rule. When a novice joins them, they subject him to the spiritual discipline for three years. He can be admitted to the path only if he fulfills all the requirements of this discipline. The first year is devoted to the service of the people, the second year to the service of the god, and the third year to watching over his own heart.

Unless God exerts Himself towards a man, that man’s exertion is of no use.

Unless God exerts Himself towards a man, that man’s exertion is of no use.

Marriage is proper for those who prefer to associate with mankind and celibacy is an ornament for those who seek retirement from mankind.

Marriage is proper for those who prefer to associate with mankind and celibacy is an ornament for those who seek retirement from mankind.

The term ‘Sufi’ has no derivation answering to etymological requirements inasmuch as Sufism is too exalted to have any genus from which it might be derived.

The term ‘Sufi’ has no derivation answering to etymological requirements inasmuch as Sufism is too exalted to have any genus from which it might be derived.

A saint is known only to a saint.

A saint is known only to a saint.

God alone can help a man to-do good deed.

God alone can help a man to-do good deed.

Prayer requires purification of the body; gnosis requires purification of the heart.

Prayer requires purification of the body; gnosis requires purification of the heart.

Dervish hood in all its meanings is a metaphorical poverty, and amidst all its subordinate aspects, there is a transcendent principle.

Dervish hood in all its meanings is a metaphorical poverty, and amidst all its subordinate aspects, there is a transcendent principle.

This world is the abode of trouble, the pavilion of affliction, the den of sorrow, the house of parting, and the cradle of tribulation.

This world is the abode of trouble, the pavilion of affliction, the den of sorrow, the house of parting, and the cradle of tribulation.

Formerly the practice of Sufism was known and the pretense unknown; nowadays the pretense is known, and the practice is unknown.

Formerly the practice of Sufism was known and the pretense unknown; nowadays the pretense is known, and the practice is unknown.

God had made the saints the Governors of the universe.

God had made the saints the Governors of the universe.

Human nature is more prone to ignorance than to knowledge.

Human nature is more prone to ignorance than to knowledge.

The Sufi Sheikhs are physicians of men’s souls.

The Sufi Sheikhs are physicians of men’s souls.

The lust of the eye is sight, that of the ear is hearing, that of the nose is smell, that of the tongue is speech, that of the palate is taste, that of the body is touch, and that of the mind is thought.

The lust of the eye is sight, that of the ear is hearing, that of the nose is smell, that of the tongue is speech, that of the palate is taste, that of the body is touch, and that of the mind is thought.

Mu'jizat involve publicity, Karamaat secrecy.

Mu'jizat involve publicity, Karamaat secrecy.

The glory of poverty is this, that the poor man’s body is divinely preserved from base and sinful acts, and his heart from evil and contaminating thoughts.

The glory of poverty is this, that the poor man’s body is divinely preserved from base and sinful acts, and his heart from evil and contaminating thoughts.

In the mystic path, he who says ‘I have arrived’ has gone astray.

In the mystic path, he who says ‘I have arrived’ has gone astray.

Unification is a mystery revealed by God to His servants, and it cannot be expressed in words.

Unification is a mystery revealed by God to His servants, and it cannot be expressed in words.

God has caused the prophetic evidence to remain down to the present day and has made the saints the means whereby it is manifested.

God has caused the prophetic evidence to remain down to the present day and has made the saints the means whereby it is manifested.

The universe is an abode of Divine mysteries, which are deposited in created things.

The universe is an abode of Divine mysteries, which are deposited in created things.

It is the inward glow that makes the Sufi, not the religious dress.

It is the inward glow that makes the Sufi, not the religious dress.

The heart is the seat of the knowledge of God and is more venerable than the Kaaba.

The heart is the seat of the knowledge of God and is more venerable than the Kaaba.

The people are occupied with following their lusts and have tumid their back on the path of spiritualism.

The people are occupied with following their lusts and have tumid their back on the path of spiritualism.

A man’s attributes veil him from God.

A man’s attributes veil him from God.

Every good and evil that happens to man is decreed by God.

Every good and evil that happens to man is decreed by God.

If you are not reconciled to God, when affliction comes, your heart is filled with anguish.

If you are not reconciled to God, when affliction comes, your heart is filled with anguish.

When you are reconciled to God in affliction, you see only the Author of affliction, and the affliction itself does not come.

When you are reconciled to God in affliction, you see only the Author of affliction, and the affliction itself does not come.

oracles and saintship are Divine gifts, not things acquired by man.

oracles and saintship are Divine gifts, not things acquired by man.

Love is a Divine gift; not anything that can be acquired.

Love is a Divine gift; not anything that can be acquired.

Knowledge without action is not knowledge.

Knowledge without action is not knowledge.

To covet this world is to tum away from God for the sake of that which is transitory, and to covet the next world is to turn away from God for the sake of that which is everlasting.

To covet this world is to tum away from God for the sake of that which is transitory, and to covet the next world is to turn away from God for the sake of that which is everlasting.

Blind conformity had taken the place of spiritual enthusiasm.

Blind conformity had taken the place of spiritual enthusiasm.

When food is withheld from the lower soul, it grows weak, the reason gains strength, and the mysteries and evidence of God become more visible.

When food is withheld from the lower soul, it grows weak, the reason gains strength, and the mysteries and evidence of God become more visible.

Ordinary people seek indulgences to keep themselves within the pale of the sacred law, but the elect practice self-mortification to feel the fruit thereof in their hearts.

Ordinary people seek indulgences to keep themselves within the pale of the sacred law, but the elect practice self-mortification to feel the fruit thereof in their hearts.

God is not finite that the imagination should be able to define Him or that the intellect should comprehend His nature.

God is not finite that the imagination should be able to define Him or that the intellect should comprehend His nature.

Implore God to deliver you from the wickedness of your soul.

Implore God to deliver you from the wickedness of your soul.

The perfection of the state of the intoxicated man is sobriety.

The perfection of the state of the intoxicated man is sobriety.

There can be no contemplation without mortification.

There can be no contemplation without mortification.

Essence is not capable of annihilation; attributes, however, can be annihilated.

Essence is not capable of annihilation; attributes, however, can be annihilated.

Since Sufism consists in turning away from mankind, it is necessarily without form.

Since Sufism consists in turning away from mankind, it is necessarily without form.

God having predestined our satisfaction and dissatisfaction does not alter His predestination; therefore, our satisfaction with His decrees is a part of our pleasure.

God having predestined our satisfaction and dissatisfaction does not alter His predestination; therefore, our satisfaction with His decrees is a part of our pleasure.

The corruption of the divines consists in covetousness, that of the princes in injustice, and that of the dervishes in hypocrisy.

The corruption of the divines consists in covetousness, that of the princes in injustice, and that of the dervishes in hypocrisy.

Whosoever refrains his soul from lust, verily Paradise shall be his abode.

Whosoever refrains his soul from lust, verily Paradise shall be his abode.

जिस काम में स्वार्थ जाए, उस से बरकत उठ जाती है।

The fruit of hunger is contemplation of God.

The fruit of hunger is contemplation of God.

The friends of God behold in every gift and benefit the Giver and the Benefactor.

The friends of God behold in every gift and benefit the Giver and the Benefactor.

When a person resigns himself to God, God protects him, and through God’s protection he comes nearer to annihilating the evil than he does through self-mortification.

When a person resigns himself to God, God protects him, and through God’s protection he comes nearer to annihilating the evil than he does through self-mortification.

Learning is not learning unless it is practiced, and gnosis is not unless it has reality.

Learning is not learning unless it is practiced, and gnosis is not unless it has reality.

It behaves the seeker to contemplate God in every act, knowing that God sees him and all that he does.

It behaves the seeker to contemplate God in every act, knowing that God sees him and all that he does.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

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