He who becomes oblivious of God for a moment, is as good as infidel although impliedly.

He who becomes oblivious of God for a moment, is as good as infidel although impliedly.

If the world is replete with blood and wealth, still man of God would not eat anything except licit thing

If the world is replete with blood and wealth, still man of God would not eat anything except licit thing

To be engaged in vain talks makes one heedless of His remembrance.

To be engaged in vain talks makes one heedless of His remembrance.

Two guests cannot be accommodated in one house.

Two guests cannot be accommodated in one house.

If one has deserted the world, but one thought still inclines to worldliness, he is not considered as free man nor an ascetic; his inner defilement still survives.

If one has deserted the world, but one thought still inclines to worldliness, he is not considered as free man nor an ascetic; his inner defilement still survives.

Mansur Hallaj was tess chivalrous that he disclosed Divine secret. There are such people in the folk of Allah, that if they drink oceans of Truth, they keep quiet and would never belch.

Mansur Hallaj was tess chivalrous that he disclosed Divine secret. There are such people in the folk of Allah, that if they drink oceans of Truth, they keep quiet and would never belch.

Death of auliya Allah, in true sense is the death of their lowerself. When it is annihilated, he gets eternal life.

Death of auliya Allah, in true sense is the death of their lowerself. When it is annihilated, he gets eternal life.

Sufi is that who is “naught”. If still ‘be’ he must not “be”,

Sufi is that who is “naught”. If still ‘be’ he must not “be”,

Detachment from the world (tajrid) and seclusion (tafrid) are indispensable. He who becomes perfect in tajrid achieves his goal soon.

Detachment from the world (tajrid) and seclusion (tafrid) are indispensable. He who becomes perfect in tajrid achieves his goal soon.

Sufi, in the state of ecstasy, is annihilated of his own being and subsists in the Absolute Being. It can be surely said, that in this State of condition, if a grain falls or less then this, he becomes aware of it.

Sufi, in the state of ecstasy, is annihilated of his own being and subsists in the Absolute Being. It can be surely said, that in this State of condition, if a grain falls or less then this, he becomes aware of it.

Do you know what is the first prerequisite of the mystig way? It is the abdication of both the worlds with one stroke of toe.

Do you know what is the first prerequisite of the mystig way? It is the abdication of both the worlds with one stroke of toe.

Quest for the Truth is not any easy job. Unless you become single in His quest you won't be able to find Him.

Quest for the Truth is not any easy job. Unless you become single in His quest you won't be able to find Him.

When Sufi: becomes perfect and his heart purified of evil thoughts, nothing can harm him; he is king himself and all the worldly kings are subjugated to him.

When Sufi: becomes perfect and his heart purified of evil thoughts, nothing can harm him; he is king himself and all the worldly kings are subjugated to him.

Garments donned should be such, that no one could recognise that you are traveller of Sufi path. Mian Mir would always condemn patched frock-the conventional garments of Sufis.

Garments donned should be such, that no one could recognise that you are traveller of Sufi path. Mian Mir would always condemn patched frock-the conventional garments of Sufis.

He would seldom discourse on the subject of tauheed to the common men; rather he would never open arcane secrets of divinity to them. Mian Mir would often read the following couplet (translation only):- Talk of tauheed (Divine Unity) is like illusion. O Son! Who can be saturated by the illusion! If a vulgar talks about tauheed, what will he get except defame.

He would seldom discourse on the subject of tauheed to the common men; rather he would never open arcane secrets of divinity to them. Mian Mir would often read the following couplet (translation only):- Talk of tauheed (Divine Unity) is like illusion. O Son! Who can be saturated by the illusion! If a vulgar talks about tauheed, what will he get except defame.

When a Sufi becomes perfect and his heart cleansed of evil thought, nothing can send him harm.

When a Sufi becomes perfect and his heart cleansed of evil thought, nothing can send him harm.

Perfect Sufi is that in whose eye stone and ruby are alike. He who is with God Most High, is never indigent.

Perfect Sufi is that in whose eye stone and ruby are alike. He who is with God Most High, is never indigent.

इंसान में तीन चीज़ें होती हैं: नफ़्स (मन), दिल और रूह। नफ़्स की इस्लाह शरियत से, दिल की तरीक़त से और रूह की हक़ीक़त से होती है।

सूफ़ियों का कमाल है कि वे मरने के बाद और ज़िंदगी में एक ही तरह के होते हैं, बल्कि मरने के बाद और कमाल के होते हैं।

सच्चा सूफ़ी वह है, जिस की निगाह में पत्थर और नगीने एक हों।

सूफ़ी जब वज्द में होता है, तो अपनी हस्ती से ख़ाली होता है और ख़ुदा उस में बाक़ी रहता है।

सूफ़ियों की मौत नफ़्स की मौत है। जब नफ़्स मरता है, तब वे हमेशा के लिए ज़िंदा हो जाते हैं।

जिस का ख़ुदा हो, वो फ़क़ीर नहीं।

शरीअत पे चलने से ही तरीक़त मिलती है और बुरी चीज़ों से दिल पाक हो जाता है। जिस से हक़ीक़त का पता चलता है। और कौन सी हक़ीक़त? वजूद को आसान बनाना और दिल को ख़ुदा के सिवा हर चीज़ से ख़ाली कर लेना।

सूफ़ी जब कामिल हो जाता है और उस का दिल हर ख़तरे से पाक हो जाता है, तो उसे किसी चीज़ से नुक़सान नहीं पहुँच सकता।

हक़ की तलब आसान नहीं। जब तक तुम हक़ की तलाश में अकेले नहीं हो जाते, तब तक उसे नहीं पा सकते।