One cannot be liberated from alterity (other than God) until abandonment of the world is attained to him in totality and without getting rid of otherness, temple of the heart cannot be cleansed of evil thoughts and defilements. And the heart without purgation cannot sustain Divine light nor is fit for eternal life.

One cannot be liberated from alterity (other than God) until abandonment of the world is attained to him in totality and without getting rid of otherness, temple of the heart cannot be cleansed of evil thoughts and defilements. And the heart without purgation cannot sustain Divine light nor is fit for eternal life.

The gnostic, every time, is subject to different Divine visitations for the Reality is shoreless. It is such an ocean which has no shore and the heart of gnostic is such a sea which has no trace.

The gnostic, every time, is subject to different Divine visitations for the Reality is shoreless. It is such an ocean which has no shore and the heart of gnostic is such a sea which has no trace.

When the Faqr is complete, ‘other than He’ is eliminated; even dervish himself does not exist amid. Although as human being he is visible, but in reality he is not.

When the Faqr is complete, ‘other than He’ is eliminated; even dervish himself does not exist amid. Although as human being he is visible, but in reality he is not.

There is a treasure mine of spiritual wealth beneath affliction and calamity. For the aspirants, there is such blessing in affliction which is not found in gift and boon.

There is a treasure mine of spiritual wealth beneath affliction and calamity. For the aspirants, there is such blessing in affliction which is not found in gift and boon.

It is essential to study books on the spiritual path. Make it incumbent to read books on this subject and take them as your guide since the books work like lamp and without lamp, there is no light, and without light Presence in Divine court is not possible. He who is ignorant is veiled. Be busy in learning and practices. Whatever books you see on spiritual path (tasawwuf), you buy them.

It is essential to study books on the spiritual path. Make it incumbent to read books on this subject and take them as your guide since the books work like lamp and without lamp, there is no light, and without light Presence in Divine court is not possible. He who is ignorant is veiled. Be busy in learning and practices. Whatever books you see on spiritual path (tasawwuf), you buy them.

When dervish is absorbed in God, he is alienated from all “otherness”. He is immersed in His light which is limitless and encompasses all from pre to post eternity. This is the Divine Light worthy of deification and this is the light which has radiated every iota in the universe.

When dervish is absorbed in God, he is alienated from all “otherness”. He is immersed in His light which is limitless and encompasses all from pre to post eternity. This is the Divine Light worthy of deification and this is the light which has radiated every iota in the universe.

Ego is the main cause of veil in the Divine way; otherwise, God is not distant, but servant is remote, separate and absent on account of ego. When it is eliminated, He is manifested.

Ego is the main cause of veil in the Divine way; otherwise, God is not distant, but servant is remote, separate and absent on account of ego. When it is eliminated, He is manifested.

During prayer, the worshipper holds discourse with his Lord. His heart is so much engrossed in the Lord that he, passing through the phenomenal veil, reaches the sacred pavilion of God and absorbing in Him becomes non-existent; rather nothing remains, only He exists.

During prayer, the worshipper holds discourse with his Lord. His heart is so much engrossed in the Lord that he, passing through the phenomenal veil, reaches the sacred pavilion of God and absorbing in Him becomes non-existent; rather nothing remains, only He exists.

The friends of God (auliya Allah) may not have anything of this world and are donned in tattered clothes, still they are united with the Lord and are king of both the worlds.

The friends of God (auliya Allah) may not have anything of this world and are donned in tattered clothes, still they are united with the Lord and are king of both the worlds.

The heart, in proportion to its purification, gets nourishment from the soul, i,e., when the soul illuminates, it becomes radiant and is strengthened to recourse to God Most High. When the soul is radiated, it flies into the Divine light and mysteries.

The heart, in proportion to its purification, gets nourishment from the soul, i,e., when the soul illuminates, it becomes radiant and is strengthened to recourse to God Most High. When the soul is radiated, it flies into the Divine light and mysteries.

The contemplation of Divine Beauty which is attained to the holy man is never conferred on the ascetics and worshippers. The extemnalists who are content with rosary and prayer-mat, know nothing of love with the Friend. The example of these externalists is like that of women who are content with facial beauty.

The contemplation of Divine Beauty which is attained to the holy man is never conferred on the ascetics and worshippers. The extemnalists who are content with rosary and prayer-mat, know nothing of love with the Friend. The example of these externalists is like that of women who are content with facial beauty.