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قاضی حمیدالدین ناگوری

- 1274 | ناگور, بھارت

خواجہ معین الدین چشتی کے مرید و مسترشد

خواجہ معین الدین چشتی کے مرید و مسترشد

قاضی حمیدالدین ناگوری کے صوفی اقوال

In reality, man is neither absolutely free nor is he absolutely determined. Creation of all the individuals depends on the Will of God, but they are free to choose their own way.

In reality, man is neither absolutely free nor is he absolutely determined. Creation of all the individuals depends on the Will of God, but they are free to choose their own way.

When the Beloved has no trace, you too become traceless and like smell of flower be concealed in flower and look like of it.

When the Beloved has no trace, you too become traceless and like smell of flower be concealed in flower and look like of it.

Nothing can be done against the wishes of God, yet He recognises man’s freedom of the will. Man is free to act accordingno his own wishes in a limited sense.

Nothing can be done against the wishes of God, yet He recognises man’s freedom of the will. Man is free to act accordingno his own wishes in a limited sense.

The seeker knows the Truth in the state of self-annihilation. In this state, knowledge of the Pure Divine Essence is revealed. In other words, Godhead is known by the gnostic when he is separated from himself.

The seeker knows the Truth in the state of self-annihilation. In this state, knowledge of the Pure Divine Essence is revealed. In other words, Godhead is known by the gnostic when he is separated from himself.

All human beings are not blessed with the same nature; certain Souls arebetter and more perfect than others, and they perform their actions according to their potentialities and wishes.

All human beings are not blessed with the same nature; certain Souls arebetter and more perfect than others, and they perform their actions according to their potentialities and wishes.

Qazi divides knowledge into two categories: Empirical-which is attained by the lower self and spiritual or Divine which is gained by the saints in their illuminated hearts. The spiritual knowledge is the most certain because it is experienced by the grace of God and is concerned with Divine Attributes.

Qazi divides knowledge into two categories: Empirical-which is attained by the lower self and spiritual or Divine which is gained by the saints in their illuminated hearts. The spiritual knowledge is the most certain because it is experienced by the grace of God and is concerned with Divine Attributes.

Qazi gave much importance to the realisation of the inmost self. It means Sufi should have full contro! over the lower-self (nafs) through muraqba or watching the self.

Qazi gave much importance to the realisation of the inmost self. It means Sufi should have full contro! over the lower-self (nafs) through muraqba or watching the self.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

Recitation

Jashn-e-Rekhta | 13-14-15 December 2024 - Jawaharlal Nehru Stadium , Gate No. 1, New Delhi

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