Shams tells Rumi that he must practice mysticism, not just read about it. Eventually Rumi turns away from his book learning.

Shams tells Rumi that he must practice mysticism, not just read about it. Eventually Rumi turns away from his book learning.

Shams desires to find the companionship of a true saint: “I implored God to allow me to mix with and be a companion with his friends (Saints). I had a dream and was told, “We will make you a companion of a saint.” I asked, “Where is the saint?” The next night I was told in a dream, “He is in Anatolia (Rum).” After some while I had another dream and was told, “It’s not yet time. All things come in the fullness of time.”

Shams desires to find the companionship of a true saint: “I implored God to allow me to mix with and be a companion with his friends (Saints). I had a dream and was told, “We will make you a companion of a saint.” I asked, “Where is the saint?” The next night I was told in a dream, “He is in Anatolia (Rum).” After some while I had another dream and was told, “It’s not yet time. All things come in the fullness of time.”

Shams is “The Lord of the lord of the lords of truth” and “the chief of the lord of lords.” (Rumi)

Shams Tabrezi discuses on the different aspects of Islamic mysticism as fellows: Blessing of God: “Blessing is excess, so to speak, an excess of everything. Don’t be content with being a Faqih, say I want more-more than being a Sufi, more than being a mystic -more than each thing that comes before you.”

Shams is “The Lord of the lord of the lords of truth” and “the chief of the lord of lords.” (Rumi)

Shams Tabrezi discuses on the different aspects of Islamic mysticism as fellows: Blessing of God: “Blessing is excess, so to speak, an excess of everything. Don’t be content with being a Faqih, say I want more-more than being a Sufi, more than being a mystic -more than each thing that comes before you.”

Shams is far less concerned with ritual and jurisprudence than with his mystical intimations. He says: “Your preoccupation should be to know “Who am I, what is my essence? And to what end have I come here and where am I headed and what are my roots and what am I doing this very hour and what is my focus?”

Shams is far less concerned with ritual and jurisprudence than with his mystical intimations. He says: “Your preoccupation should be to know “Who am I, what is my essence? And to what end have I come here and where am I headed and what are my roots and what am I doing this very hour and what is my focus?”

Shams said “Knowledge is for attaining the Known.” Knowledge that takes you not beyond yourself such knowledge is far worse than ignorance. Rumi was amazed by this and fell before the great man and ceased his teaching.

Shams said “Knowledge is for attaining the Known.” Knowledge that takes you not beyond yourself such knowledge is far worse than ignorance. Rumi was amazed by this and fell before the great man and ceased his teaching.