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ابراہیم خواص

تیسری صدی میں فارسی ادب کے ماہر اور معروف صوفی

تیسری صدی میں فارسی ادب کے ماہر اور معروف صوفی

ابراہیم خواص کے صوفی اقوال

باعتبار

Pride prevents one from knowing one’s real value, as haste leads one away from Truth, and as gentleness and thoughtfulness prevent regret, all power belongs to Allah.

Pride prevents one from knowing one’s real value, as haste leads one away from Truth, and as gentleness and thoughtfulness prevent regret, all power belongs to Allah.

He said during travel Khidr met me and sought my company and I was afraid lest my trust in God might be corrupted by my staying with him. So, I parted from him.

He said during travel Khidr met me and sought my company and I was afraid lest my trust in God might be corrupted by my staying with him. So, I parted from him.

Whoever genuinely trusts in God when dealing with himself will also trust in God when dealing with others.

Whoever genuinely trusts in God when dealing with himself will also trust in God when dealing with others.

When asked by Hallaj what did you attain during your journeys and crossings of the deserts? He answered: “I remained in a state of trust in God, curing myself thereby.” Mansur retorted: “You have annihilated your lifetime in the cultivation of your inner being, but what about annihilation (of the self) in the Oneness of God.?”

When asked by Hallaj what did you attain during your journeys and crossings of the deserts? He answered: “I remained in a state of trust in God, curing myself thereby.” Mansur retorted: “You have annihilated your lifetime in the cultivation of your inner being, but what about annihilation (of the self) in the Oneness of God.?”

He who claims to have deserted sensual appetitions publicly, is entirely Lier and ostentatious. Such person can never be accepted as pious.

He who claims to have deserted sensual appetitions publicly, is entirely Lier and ostentatious. Such person can never be accepted as pious.

Excess of knowledge does not make one great scholar, rather Savant is that who acting on his knowledge adheres to Sunna may amount of his knowledge be little.

Excess of knowledge does not make one great scholar, rather Savant is that who acting on his knowledge adheres to Sunna may amount of his knowledge be little.

He who shows to the people that he has left sensual appetite, is Lier and hypocrite and he cannot be said of listless.

He who shows to the people that he has left sensual appetite, is Lier and hypocrite and he cannot be said of listless.

Trusting man in true sense is that whose trust in God influences other and whoever seeks his company also resigns to the will of God.

Trusting man in true sense is that whose trust in God influences other and whoever seeks his company also resigns to the will of God.

That servant who is claimant of Divine knowledge but seeks Peace in other than God, is entrapped in severe affliction. But when comely he seeks forgiveness of the Almighty, his affliction is eliminated.

That servant who is claimant of Divine knowledge but seeks Peace in other than God, is entrapped in severe affliction. But when comely he seeks forgiveness of the Almighty, his affliction is eliminated.

The servant over whom the creation weep in this temporal world, will be laughing on the Day of Resurrection.

The servant over whom the creation weep in this temporal world, will be laughing on the Day of Resurrection.

To eliminate all desires and nullify human attributes is the name of Divine love.

To eliminate all desires and nullify human attributes is the name of Divine love.

True reliant is that whose reliance in God affects other and he who seeks his companionship, may also become reliant. But only he who is steadfast in trust is too reliant.

True reliant is that whose reliance in God affects other and he who seeks his companionship, may also become reliant. But only he who is steadfast in trust is too reliant.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

Recitation

Jashn-e-Rekhta | 13-14-15 December 2024 - Jawaharlal Nehru Stadium , Gate No. 1, New Delhi

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