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सूफ़ियाना शे’र कहने वाला एक आ’लमी शाइ’र और मुसन्निफ़

सूफ़ियाना शे’र कहने वाला एक आ’लमी शाइ’र और मुसन्निफ़

जामी के सूफ़ी उद्धरण

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श्रेणीबद्ध करें

NO ONE EVER SUFFERED ON THE PATH OF FAITH WHO DID NOT FIND THE REMEDY FOR HIS OR HER PAIN.

NO ONE EVER SUFFERED ON THE PATH OF FAITH WHO DID NOT FIND THE REMEDY FOR HIS OR HER PAIN.

NO ONE EVER SUFFERED ON THE PATH OF FAITH WHO DID NOT FIND THE REMEDY FOR HIS OR HER PAIN.

NO ONE EVER SUFFERED ON THE PATH OF FAITH WHO DID NOT FIND THE REMEDY FOR HIS OR HER PAIN.

WHEN YOU SEE BEAUTY AND PERFECTION IN THIS WORLD , IT IS NOTHING BUT A SIGN OF HIM. A BEAUTIFUL CREATION IS MERELY A SINGLE BLOSSOM FROM THE VAST GARDEN OF GOD. BUT REMEMBER THAT A PICTURE FADES, A FLOWER DIES, AND THE REFLECTION IN THE MIRROR IS ECLIPSED BY THE REAL LIGHT. IT IS GOD WHO IS REAL AND REMAINS SO FOREVER. SO WHY WASTE YOUR TIME OVER SOMETHING THAT IS HERE TODAY AND GONE TOMORROW? GO DIRECTLY TO THE SOURCE WITHOUT DELAY.

WHEN YOU SEE BEAUTY AND PERFECTION IN THIS WORLD , IT IS NOTHING BUT A SIGN OF HIM. A BEAUTIFUL CREATION IS MERELY A SINGLE BLOSSOM FROM THE VAST GARDEN OF GOD. BUT REMEMBER THAT A PICTURE FADES, A FLOWER DIES, AND THE REFLECTION IN THE MIRROR IS ECLIPSED BY THE REAL LIGHT. IT IS GOD WHO IS REAL AND REMAINS SO FOREVER. SO WHY WASTE YOUR TIME OVER SOMETHING THAT IS HERE TODAY AND GONE TOMORROW? GO DIRECTLY TO THE SOURCE WITHOUT DELAY.

WHEN YOU SEE BEAUTY AND PERFECTION IN THIS WORLD , IT IS NOTHING BUT A SIGN OF HIM. A BEAUTIFUL CREATION IS MERELY A SINGLE BLOSSOM FROM THE VAST GARDEN OF GOD. BUT REMEMBER THAT A PICTURE FADES, A FLOWER DIES, AND THE REFLECTION IN THE MIRROR IS ECLIPSED BY THE REAL LIGHT. IT IS GOD WHO IS REAL AND REMAINS SO FOREVER. SO WHY WASTE YOUR TIME OVER SOMETHING THAT IS HERE TODAY AND GONE TOMORROW? GO DIRECTLY TO THE SOURCE WITHOUT DELAY.

WHEN YOU SEE BEAUTY AND PERFECTION IN THIS WORLD , IT IS NOTHING BUT A SIGN OF HIM. A BEAUTIFUL CREATION IS MERELY A SINGLE BLOSSOM FROM THE VAST GARDEN OF GOD. BUT REMEMBER THAT A PICTURE FADES, A FLOWER DIES, AND THE REFLECTION IN THE MIRROR IS ECLIPSED BY THE REAL LIGHT. IT IS GOD WHO IS REAL AND REMAINS SO FOREVER. SO WHY WASTE YOUR TIME OVER SOMETHING THAT IS HERE TODAY AND GONE TOMORROW? GO DIRECTLY TO THE SOURCE WITHOUT DELAY.

a young man became the student of a sheikh and was given the job of cleaning the latrines. His mother, a wealthy physician, asked the sheikh to give tender young son some other job and sent the sheikh twelve ethiopian slaves to clean the houses.the sheikh replied - you are a physician .if your son had an inflamation of the gall bladder, should i give the medicine to a ethiopian slave instead of giving it to him.

a young man became the student of a sheikh and was given the job of cleaning the latrines. His mother, a wealthy physician, asked the sheikh to give tender young son some other job and sent the sheikh twelve ethiopian slaves to clean the houses.the sheikh replied - you are a physician .if your son had an inflamation of the gall bladder, should i give the medicine to a ethiopian slave instead of giving it to him.

a young man became the student of a sheikh and was given the job of cleaning the latrines. His mother, a wealthy physician, asked the sheikh to give tender young son some other job and sent the sheikh twelve ethiopian slaves to clean the houses.the sheikh replied - you are a physician .if your son had an inflamation of the gall bladder, should i give the medicine to a ethiopian slave instead of giving it to him.

a young man became the student of a sheikh and was given the job of cleaning the latrines. His mother, a wealthy physician, asked the sheikh to give tender young son some other job and sent the sheikh twelve ethiopian slaves to clean the houses.the sheikh replied - you are a physician .if your son had an inflamation of the gall bladder, should i give the medicine to a ethiopian slave instead of giving it to him.

WE ARE BY NATURE ASTONISHINGLY HEEDLESS AND INCAPABLE OF GRATITUDE. WE CAN SPEND A WHOLE LIFETIME ENJOYING VARIOUS BENEFITS AND NOT APPECIATE THEIR VALUE UNTIL WE ARE DEPRIVED OF THEM. HOW MANY LOVERS BOLDLY CONTEMPLATE SEPARATION, FONDLY IMAGINING THAT THEY HAD ENOUGH OF THE BELOVED. AND YET AS SOON AS THEY ACTUALLY EXPERIENCE SEPARATION, THEY BURN UP WITH LONGING.

WE ARE BY NATURE ASTONISHINGLY HEEDLESS AND INCAPABLE OF GRATITUDE. WE CAN SPEND A WHOLE LIFETIME ENJOYING VARIOUS BENEFITS AND NOT APPECIATE THEIR VALUE UNTIL WE ARE DEPRIVED OF THEM. HOW MANY LOVERS BOLDLY CONTEMPLATE SEPARATION, FONDLY IMAGINING THAT THEY HAD ENOUGH OF THE BELOVED. AND YET AS SOON AS THEY ACTUALLY EXPERIENCE SEPARATION, THEY BURN UP WITH LONGING.

WE ARE BY NATURE ASTONISHINGLY HEEDLESS AND INCAPABLE OF GRATITUDE. WE CAN SPEND A WHOLE LIFETIME ENJOYING VARIOUS BENEFITS AND NOT APPECIATE THEIR VALUE UNTIL WE ARE DEPRIVED OF THEM. HOW MANY LOVERS BOLDLY CONTEMPLATE SEPARATION, FONDLY IMAGINING THAT THEY HAD ENOUGH OF THE BELOVED. AND YET AS SOON AS THEY ACTUALLY EXPERIENCE SEPARATION, THEY BURN UP WITH LONGING.

WE ARE BY NATURE ASTONISHINGLY HEEDLESS AND INCAPABLE OF GRATITUDE. WE CAN SPEND A WHOLE LIFETIME ENJOYING VARIOUS BENEFITS AND NOT APPECIATE THEIR VALUE UNTIL WE ARE DEPRIVED OF THEM. HOW MANY LOVERS BOLDLY CONTEMPLATE SEPARATION, FONDLY IMAGINING THAT THEY HAD ENOUGH OF THE BELOVED. AND YET AS SOON AS THEY ACTUALLY EXPERIENCE SEPARATION, THEY BURN UP WITH LONGING.

SIGHT IS NOT THE ONLY WAY THAT LOVE ENTERS THE HEART; IT OFTEN HAPPENS THAT LOVE IS BORN OF THE SPOKEN WORD. THE ECHO OF BEAUTY ENTERING THE EAR MAY ROB HEART AND SOUL OF PEACE AND REASON.

SIGHT IS NOT THE ONLY WAY THAT LOVE ENTERS THE HEART; IT OFTEN HAPPENS THAT LOVE IS BORN OF THE SPOKEN WORD. THE ECHO OF BEAUTY ENTERING THE EAR MAY ROB HEART AND SOUL OF PEACE AND REASON.

SIGHT IS NOT THE ONLY WAY THAT LOVE ENTERS THE HEART; IT OFTEN HAPPENS THAT LOVE IS BORN OF THE SPOKEN WORD. THE ECHO OF BEAUTY ENTERING THE EAR MAY ROB HEART AND SOUL OF PEACE AND REASON.

SIGHT IS NOT THE ONLY WAY THAT LOVE ENTERS THE HEART; IT OFTEN HAPPENS THAT LOVE IS BORN OF THE SPOKEN WORD. THE ECHO OF BEAUTY ENTERING THE EAR MAY ROB HEART AND SOUL OF PEACE AND REASON.

IT IS A PRINCIPLE OF BEAUTY THAT A FAIR FACE CAN NOT BEAR TO REMAIN HIDDIN BEHIND THE CURTAIN; IT IS INCAPABLE OF MODESTY, AND IF YOU CLOSE THE DOOR ON IT, IT WILL ONLY APPEAR AT THE WINDOW. AS YOU YOURSELF KNOW, WHEN A RARE AND WONDERFUL IDEA ARISES IN YOUR MIND, YOU BECOME OBESSED WITH IT AND HAVE TO EXPRESS IT IN SPEECH OR WRITING.

IT IS A PRINCIPLE OF BEAUTY THAT A FAIR FACE CAN NOT BEAR TO REMAIN HIDDIN BEHIND THE CURTAIN; IT IS INCAPABLE OF MODESTY, AND IF YOU CLOSE THE DOOR ON IT, IT WILL ONLY APPEAR AT THE WINDOW. AS YOU YOURSELF KNOW, WHEN A RARE AND WONDERFUL IDEA ARISES IN YOUR MIND, YOU BECOME OBESSED WITH IT AND HAVE TO EXPRESS IT IN SPEECH OR WRITING.

IT IS A PRINCIPLE OF BEAUTY THAT A FAIR FACE CAN NOT BEAR TO REMAIN HIDDIN BEHIND THE CURTAIN; IT IS INCAPABLE OF MODESTY, AND IF YOU CLOSE THE DOOR ON IT, IT WILL ONLY APPEAR AT THE WINDOW. AS YOU YOURSELF KNOW, WHEN A RARE AND WONDERFUL IDEA ARISES IN YOUR MIND, YOU BECOME OBESSED WITH IT AND HAVE TO EXPRESS IT IN SPEECH OR WRITING.

IT IS A PRINCIPLE OF BEAUTY THAT A FAIR FACE CAN NOT BEAR TO REMAIN HIDDIN BEHIND THE CURTAIN; IT IS INCAPABLE OF MODESTY, AND IF YOU CLOSE THE DOOR ON IT, IT WILL ONLY APPEAR AT THE WINDOW. AS YOU YOURSELF KNOW, WHEN A RARE AND WONDERFUL IDEA ARISES IN YOUR MIND, YOU BECOME OBESSED WITH IT AND HAVE TO EXPRESS IT IN SPEECH OR WRITING.

HOW LUCKY THE HEART WHERE LOVE MAKES ITS HOME, FOR LOVE MAKES IT FORGET THE CARES OF THE WORLD! LOVE IS LIKE A BOLT OF LIGHTENING WHICH SETS FIRE TO PATIENCE AND REASON AND REDUCES THEM TO NOTHING.THE LOVE BECOMES CARELESSS OF HIS OWN SAFETY.MOUNTAINS BLAMES WEIGH FOR HIM THAN A STRAW, CRITICISM ONLY INCREASES HIS PASSION .

HOW LUCKY THE HEART WHERE LOVE MAKES ITS HOME, FOR LOVE MAKES IT FORGET THE CARES OF THE WORLD! LOVE IS LIKE A BOLT OF LIGHTENING WHICH SETS FIRE TO PATIENCE AND REASON AND REDUCES THEM TO NOTHING.THE LOVE BECOMES CARELESSS OF HIS OWN SAFETY.MOUNTAINS BLAMES WEIGH FOR HIM THAN A STRAW, CRITICISM ONLY INCREASES HIS PASSION .

HOW LUCKY THE HEART WHERE LOVE MAKES ITS HOME, FOR LOVE MAKES IT FORGET THE CARES OF THE WORLD! LOVE IS LIKE A BOLT OF LIGHTENING WHICH SETS FIRE TO PATIENCE AND REASON AND REDUCES THEM TO NOTHING.THE LOVE BECOMES CARELESSS OF HIS OWN SAFETY.MOUNTAINS BLAMES WEIGH FOR HIM THAN A STRAW, CRITICISM ONLY INCREASES HIS PASSION .

HOW LUCKY THE HEART WHERE LOVE MAKES ITS HOME, FOR LOVE MAKES IT FORGET THE CARES OF THE WORLD! LOVE IS LIKE A BOLT OF LIGHTENING WHICH SETS FIRE TO PATIENCE AND REASON AND REDUCES THEM TO NOTHING.THE LOVE BECOMES CARELESSS OF HIS OWN SAFETY.MOUNTAINS BLAMES WEIGH FOR HIM THAN A STRAW, CRITICISM ONLY INCREASES HIS PASSION .

THE HARDEST HAZARD FACING DISCIPLES OF GREAT TEACHERS, THAT EACH AND ALL TEND TO WORSHIP THE TEACHER AND NOT LIVE ACCORDING THE PRINCIPLES HE OR SHE ANNOUNCES.

THE HARDEST HAZARD FACING DISCIPLES OF GREAT TEACHERS, THAT EACH AND ALL TEND TO WORSHIP THE TEACHER AND NOT LIVE ACCORDING THE PRINCIPLES HE OR SHE ANNOUNCES.

THE HARDEST HAZARD FACING DISCIPLES OF GREAT TEACHERS, THAT EACH AND ALL TEND TO WORSHIP THE TEACHER AND NOT LIVE ACCORDING THE PRINCIPLES HE OR SHE ANNOUNCES.

THE HARDEST HAZARD FACING DISCIPLES OF GREAT TEACHERS, THAT EACH AND ALL TEND TO WORSHIP THE TEACHER AND NOT LIVE ACCORDING THE PRINCIPLES HE OR SHE ANNOUNCES.

ALL THE ATOMS OF THE UNIVERSE BECAME SO MANY MIRRORS, EACH REFLECTING AN ASPECT OF ETERNAL SPLENDOR. A PORTION FELL ON THE ROSE, WHICH DROVE THE NIGHTANGALE MAD WITH LOVE, ITS ARDOR INFLAMED THE CANDLE'S CHEEK AND HUNDREDS OF MOTHS CAME FROM EVERY SIDE AND BURNED THEMSELVES ON IT. IT SET THE SUN ABLAZE, AND MADE THE WATER LILLY LOOM UP FROM THE DEPTHS -

ALL THE ATOMS OF THE UNIVERSE BECAME SO MANY MIRRORS, EACH REFLECTING AN ASPECT OF ETERNAL SPLENDOR. A PORTION FELL ON THE ROSE, WHICH DROVE THE NIGHTANGALE MAD WITH LOVE, ITS ARDOR INFLAMED THE CANDLE'S CHEEK AND HUNDREDS OF MOTHS CAME FROM EVERY SIDE AND BURNED THEMSELVES ON IT. IT SET THE SUN ABLAZE, AND MADE THE WATER LILLY LOOM UP FROM THE DEPTHS -

ALL THE ATOMS OF THE UNIVERSE BECAME SO MANY MIRRORS, EACH REFLECTING AN ASPECT OF ETERNAL SPLENDOR. A PORTION FELL ON THE ROSE, WHICH DROVE THE NIGHTANGALE MAD WITH LOVE, ITS ARDOR INFLAMED THE CANDLE'S CHEEK AND HUNDREDS OF MOTHS CAME FROM EVERY SIDE AND BURNED THEMSELVES ON IT. IT SET THE SUN ABLAZE, AND MADE THE WATER LILLY LOOM UP FROM THE DEPTHS -

ALL THE ATOMS OF THE UNIVERSE BECAME SO MANY MIRRORS, EACH REFLECTING AN ASPECT OF ETERNAL SPLENDOR. A PORTION FELL ON THE ROSE, WHICH DROVE THE NIGHTANGALE MAD WITH LOVE, ITS ARDOR INFLAMED THE CANDLE'S CHEEK AND HUNDREDS OF MOTHS CAME FROM EVERY SIDE AND BURNED THEMSELVES ON IT. IT SET THE SUN ABLAZE, AND MADE THE WATER LILLY LOOM UP FROM THE DEPTHS -

God has not made man with two hearts within him. He has placed within you but one heart so that with single heart you may love Him alone, weaning from all “otherness”, and devote yourserlf in His worship and refrain from dividing the heart into hundred pieces.

God has not made man with two hearts within him. He has placed within you but one heart so that with single heart you may love Him alone, weaning from all “otherness”, and devote yourserlf in His worship and refrain from dividing the heart into hundred pieces.

God has not made man with two hearts within him. He has placed within you but one heart so that with single heart you may love Him alone, weaning from all “otherness”, and devote yourserlf in His worship and refrain from dividing the heart into hundred pieces.

God has not made man with two hearts within him. He has placed within you but one heart so that with single heart you may love Him alone, weaning from all “otherness”, and devote yourserlf in His worship and refrain from dividing the heart into hundred pieces.

THE HEART THAT IS FREE OF LOVE SICKNESS ISN'T A HEART AT ALL. THE BODY DEPRIVED OF THE PANGS OF LOVE IS NOTHING BUT CLAY AND WATER.

THE HEART THAT IS FREE OF LOVE SICKNESS ISN'T A HEART AT ALL. THE BODY DEPRIVED OF THE PANGS OF LOVE IS NOTHING BUT CLAY AND WATER.

THE HEART THAT IS FREE OF LOVE SICKNESS ISN'T A HEART AT ALL. THE BODY DEPRIVED OF THE PANGS OF LOVE IS NOTHING BUT CLAY AND WATER.

THE HEART THAT IS FREE OF LOVE SICKNESS ISN'T A HEART AT ALL. THE BODY DEPRIVED OF THE PANGS OF LOVE IS NOTHING BUT CLAY AND WATER.

In reality there is but One sole Being who is interfused in alt these degrees of manifestations which are only the details of the Unity (wahidyat).

In reality there is but One sole Being who is interfused in alt these degrees of manifestations which are only the details of the Unity (wahidyat).

In reality there is but One sole Being who is interfused in alt these degrees of manifestations which are only the details of the Unity (wahidyat).

In reality there is but One sole Being who is interfused in alt these degrees of manifestations which are only the details of the Unity (wahidyat).

God reveals Himself at every breath in a fresh revelation, and He never repeats the same revelations, that is to say, He never reveals Himself during two consecutive moments under the guise of the same phenomena and modes, but every moment presents fresh phenomena and modes.

God reveals Himself at every breath in a fresh revelation, and He never repeats the same revelations, that is to say, He never reveals Himself during two consecutive moments under the guise of the same phenomena and modes, but every moment presents fresh phenomena and modes.

God reveals Himself at every breath in a fresh revelation, and He never repeats the same revelations, that is to say, He never reveals Himself during two consecutive moments under the guise of the same phenomena and modes, but every moment presents fresh phenomena and modes.

God reveals Himself at every breath in a fresh revelation, and He never repeats the same revelations, that is to say, He never reveals Himself during two consecutive moments under the guise of the same phenomena and modes, but every moment presents fresh phenomena and modes.

Since God is the only Existent Being, man is non-existent and unreal. He is a non-entity apart from God.

Since God is the only Existent Being, man is non-existent and unreal. He is a non-entity apart from God.

Since God is the only Existent Being, man is non-existent and unreal. He is a non-entity apart from God.

Since God is the only Existent Being, man is non-existent and unreal. He is a non-entity apart from God.

Man in regard to his corporeal nature stands at the lowest point of degradation; nevertheless, in regard to his spiritual nature, he is at the summit of nobility, He takes the impress of everything to which he directs his attention, and assumes the colour of everything to which he approaches.

Man in regard to his corporeal nature stands at the lowest point of degradation; nevertheless, in regard to his spiritual nature, he is at the summit of nobility, He takes the impress of everything to which he directs his attention, and assumes the colour of everything to which he approaches.

Man in regard to his corporeal nature stands at the lowest point of degradation; nevertheless, in regard to his spiritual nature, he is at the summit of nobility, He takes the impress of everything to which he directs his attention, and assumes the colour of everything to which he approaches.

Man in regard to his corporeal nature stands at the lowest point of degradation; nevertheless, in regard to his spiritual nature, he is at the summit of nobility, He takes the impress of everything to which he directs his attention, and assumes the colour of everything to which he approaches.

The heart of the true mystic remains free from all thoughts except the thought of God. Complete annihilation of the self implies annihilation of all the human qualities including the consciousness about self-annihilation.

The heart of the true mystic remains free from all thoughts except the thought of God. Complete annihilation of the self implies annihilation of all the human qualities including the consciousness about self-annihilation.

The heart of the true mystic remains free from all thoughts except the thought of God. Complete annihilation of the self implies annihilation of all the human qualities including the consciousness about self-annihilation.

The heart of the true mystic remains free from all thoughts except the thought of God. Complete annihilation of the self implies annihilation of all the human qualities including the consciousness about self-annihilation.

His Essence and Existence are one. The Divine Attributes like knowledge, Power and Will might appear to us as distinct from one another and different ig their meanings but, in reality, they are identical with the One Divine Existence.

His Essence and Existence are one. The Divine Attributes like knowledge, Power and Will might appear to us as distinct from one another and different ig their meanings but, in reality, they are identical with the One Divine Existence.

His Essence and Existence are one. The Divine Attributes like knowledge, Power and Will might appear to us as distinct from one another and different ig their meanings but, in reality, they are identical with the One Divine Existence.

His Essence and Existence are one. The Divine Attributes like knowledge, Power and Will might appear to us as distinct from one another and different ig their meanings but, in reality, they are identical with the One Divine Existence.

Human qualities are Divine qualities in a manifested form. They relate to the Divine Attributes like a part to the whole. Union consists in forsaking all else and being wholly engrossed in the contemplation of the one Unique Being.

Human qualities are Divine qualities in a manifested form. They relate to the Divine Attributes like a part to the whole. Union consists in forsaking all else and being wholly engrossed in the contemplation of the one Unique Being.

Human qualities are Divine qualities in a manifested form. They relate to the Divine Attributes like a part to the whole. Union consists in forsaking all else and being wholly engrossed in the contemplation of the one Unique Being.

Human qualities are Divine qualities in a manifested form. They relate to the Divine Attributes like a part to the whole. Union consists in forsaking all else and being wholly engrossed in the contemplation of the one Unique Being.

Unification consists in unifying the heart i,e., purifying it and expelling from it attachment to all things other that the “Truth”. So long as a man remains imprisoned in the snare of passion and lusts, it is hard for him to manintian close communion with the “Truth” (God).

Unification consists in unifying the heart i,e., purifying it and expelling from it attachment to all things other that the “Truth”. So long as a man remains imprisoned in the snare of passion and lusts, it is hard for him to manintian close communion with the “Truth” (God).

Unification consists in unifying the heart i,e., purifying it and expelling from it attachment to all things other that the “Truth”. So long as a man remains imprisoned in the snare of passion and lusts, it is hard for him to manintian close communion with the “Truth” (God).

Unification consists in unifying the heart i,e., purifying it and expelling from it attachment to all things other that the “Truth”. So long as a man remains imprisoned in the snare of passion and lusts, it is hard for him to manintian close communion with the “Truth” (God).

When the true aspirant perceives in himself the beginning of Divine attraction, which consists in experiencing pleasure, whenever he thinks of the “Truth,” he ought to exert all his efferts to develop and strengthen this experience and simultaneously banish whatever is incompatible therewith.

When the true aspirant perceives in himself the beginning of Divine attraction, which consists in experiencing pleasure, whenever he thinks of the “Truth,” he ought to exert all his efferts to develop and strengthen this experience and simultaneously banish whatever is incompatible therewith.

When the true aspirant perceives in himself the beginning of Divine attraction, which consists in experiencing pleasure, whenever he thinks of the “Truth,” he ought to exert all his efferts to develop and strengthen this experience and simultaneously banish whatever is incompatible therewith.

When the true aspirant perceives in himself the beginning of Divine attraction, which consists in experiencing pleasure, whenever he thinks of the “Truth,” he ought to exert all his efferts to develop and strengthen this experience and simultaneously banish whatever is incompatible therewith.

At the beginning of things, the Beloved (God) unveiled His beauty, in the solitude of the invisible world. He showed all the His Beauty unto Himself. He was in truth, both seer and seen: none execpt Him had looked upon this world. Ali was one, there was no duality; no assertion of “mine” or “thine”.

At the beginning of things, the Beloved (God) unveiled His beauty, in the solitude of the invisible world. He showed all the His Beauty unto Himself. He was in truth, both seer and seen: none execpt Him had looked upon this world. Ali was one, there was no duality; no assertion of “mine” or “thine”.

At the beginning of things, the Beloved (God) unveiled His beauty, in the solitude of the invisible world. He showed all the His Beauty unto Himself. He was in truth, both seer and seen: none execpt Him had looked upon this world. Ali was one, there was no duality; no assertion of “mine” or “thine”.

At the beginning of things, the Beloved (God) unveiled His beauty, in the solitude of the invisible world. He showed all the His Beauty unto Himself. He was in truth, both seer and seen: none execpt Him had looked upon this world. Ali was one, there was no duality; no assertion of “mine” or “thine”.

IF LOVE MANIFESTS ITSELF WITHIN YOU, IT HAS ITS ORIGINS IN BEAUTY. YOU ARE NOTHING BUT A MIRROR IN WHICH BEAUTY IS REFLECTED. BECAUSE BEAUTY AND ITS REFLECTION ARE BOTH FROM THAT ONE SOURCE, IT IS BOTH TREASURE AND TREASURE HOUSE.

IF LOVE MANIFESTS ITSELF WITHIN YOU, IT HAS ITS ORIGINS IN BEAUTY. YOU ARE NOTHING BUT A MIRROR IN WHICH BEAUTY IS REFLECTED. BECAUSE BEAUTY AND ITS REFLECTION ARE BOTH FROM THAT ONE SOURCE, IT IS BOTH TREASURE AND TREASURE HOUSE.

IF LOVE MANIFESTS ITSELF WITHIN YOU, IT HAS ITS ORIGINS IN BEAUTY. YOU ARE NOTHING BUT A MIRROR IN WHICH BEAUTY IS REFLECTED. BECAUSE BEAUTY AND ITS REFLECTION ARE BOTH FROM THAT ONE SOURCE, IT IS BOTH TREASURE AND TREASURE HOUSE.

IF LOVE MANIFESTS ITSELF WITHIN YOU, IT HAS ITS ORIGINS IN BEAUTY. YOU ARE NOTHING BUT A MIRROR IN WHICH BEAUTY IS REFLECTED. BECAUSE BEAUTY AND ITS REFLECTION ARE BOTH FROM THAT ONE SOURCE, IT IS BOTH TREASURE AND TREASURE HOUSE.

The various grades of created things are theatres of His revelaed beauty, and all things that exist are mirrors of His perfection.And in this course you must persevere until He mingles Himself with your soul, and your own individual existence passes out of your sight. Then if you regards yourself; it is He whom you are regarding; if you speak of yourself, it is He of whom you are speaking.

The various grades of created things are theatres of His revelaed beauty, and all things that exist are mirrors of His perfection.And in this course you must persevere until He mingles Himself with your soul, and your own individual existence passes out of your sight. Then if you regards yourself; it is He whom you are regarding; if you speak of yourself, it is He of whom you are speaking.

The various grades of created things are theatres of His revelaed beauty, and all things that exist are mirrors of His perfection.And in this course you must persevere until He mingles Himself with your soul, and your own individual existence passes out of your sight. Then if you regards yourself; it is He whom you are regarding; if you speak of yourself, it is He of whom you are speaking.

The various grades of created things are theatres of His revelaed beauty, and all things that exist are mirrors of His perfection.And in this course you must persevere until He mingles Himself with your soul, and your own individual existence passes out of your sight. Then if you regards yourself; it is He whom you are regarding; if you speak of yourself, it is He of whom you are speaking.

aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

Recitation

Jashn-e-Rekhta | 8-9-10 December 2023 - Major Dhyan Chand National Stadium, Near India Gate - New Delhi

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