خدا کی مرضی کے خلاف کچھ بھی نہیں کیا جا سکتا، پھر بھی وہ انسان کی آزادی کے ارادے کو تسلیم کرتا ہے، انسان اپنی مرضی کے مطابق محدود معنی میں عمل کرنے کے لیے آزاد ہے۔

جس شخص کو خدا کے ساتھ معاملہ نہیں ہے، اس کی بات کسی کے دل میں اثر نہیں کرتی۔

Qazi divides knowledge into two categories: Empirical-which is attained by the lower self and spiritual or Divine which is gained by the saints in their illuminated hearts. The spiritual knowledge is the most certain because it is experienced by the grace of God and is concerned with Divine Attributes.

Qazi divides knowledge into two categories: Empirical-which is attained by the lower self and spiritual or Divine which is gained by the saints in their illuminated hearts. The spiritual knowledge is the most certain because it is experienced by the grace of God and is concerned with Divine Attributes.

Qazi gave much importance to the realisation of the inmost self. It means Sufi should have full contro! over the lower-self (nafs) through muraqba or watching the self.

Qazi gave much importance to the realisation of the inmost self. It means Sufi should have full contro! over the lower-self (nafs) through muraqba or watching the self.

The seeker knows the Truth in the state of self-annihilation. In this state, knowledge of the Pure Divine Essence is revealed. In other words, Godhead is known by the gnostic when he is separated from himself.

The seeker knows the Truth in the state of self-annihilation. In this state, knowledge of the Pure Divine Essence is revealed. In other words, Godhead is known by the gnostic when he is separated from himself.

All human beings are not blessed with the same nature; certain Souls arebetter and more perfect than others, and they perform their actions according to their potentialities and wishes.

All human beings are not blessed with the same nature; certain Souls arebetter and more perfect than others, and they perform their actions according to their potentialities and wishes.

All the philosophical arguments for the existence of God are to be rejected because they are based upon rationality which is imperfect in itself. Qazi also refutes a pure religious approach to God because it is related to man’s individual and human qualities. God known through human attributes is finite and imperfect. The truth is that knowledge of the attributes of God transcends the knowledge of the qualities of human nature.

All the philosophical arguments for the existence of God are to be rejected because they are based upon rationality which is imperfect in itself. Qazi also refutes a pure religious approach to God because it is related to man’s individual and human qualities. God known through human attributes is finite and imperfect. The truth is that knowledge of the attributes of God transcends the knowledge of the qualities of human nature.

In reality, man is neither absolutely free nor is he absolutely determined. Creation of all the individuals depends on the Will of God, but they are free to choose their own way.

In reality, man is neither absolutely free nor is he absolutely determined. Creation of all the individuals depends on the Will of God, but they are free to choose their own way.

When the Beloved has no trace, you too become traceless and like smell of flower be concealed in flower and look like of it.

When the Beloved has no trace, you too become traceless and like smell of flower be concealed in flower and look like of it.