عبدالکریم جیلی کے صوفی اقوال
The function of Ism (name) is to create an image of the Essence. It is regarded as the means of the objectification of Divine Essence.
The function of Ism (name) is to create an image of the Essence. It is regarded as the means of the objectification of Divine Essence.
Man is the link between God and Nature. Every man is a copy of God in His perfection As God has descended into man. so man must ascend to God.
Man is the link between God and Nature. Every man is a copy of God in His perfection As God has descended into man. so man must ascend to God.
The most perfect manifestation of Divine Essence is found in Ilahiyya or Divinity. It refers to the complete unit of the attributes of Essence. Jili defines Divinity as a name for the sum of the individualisations of Being, i.e. Being in relation of Creator to created things.
The most perfect manifestation of Divine Essence is found in Ilahiyya or Divinity. It refers to the complete unit of the attributes of Essence. Jili defines Divinity as a name for the sum of the individualisations of Being, i.e. Being in relation of Creator to created things.
The locus of belief is ‘Thought’. Therefore it is the essence wherein He becomes manifest in perfection. If you recognize this, it will be plain to you that thought is the origin of the whole Universe because God is the origin of all things and their most perfect manifestation occurs nowhere but in a ‘locus’ which is Thought.
The locus of belief is ‘Thought’. Therefore it is the essence wherein He becomes manifest in perfection. If you recognize this, it will be plain to you that thought is the origin of the whole Universe because God is the origin of all things and their most perfect manifestation occurs nowhere but in a ‘locus’ which is Thought.
The ‘Essence’ and ‘Existence’ are identical in His Pure Divine Essence but they differ in the realm of His created things which are His Attributes.
The ‘Essence’ and ‘Existence’ are identical in His Pure Divine Essence but they differ in the realm of His created things which are His Attributes.
The Divine illumination comes through meditation upon the names and acts, the attributes and the Essence of God.
The Divine illumination comes through meditation upon the names and acts, the attributes and the Essence of God.
God is transcendent as well as immanent. He is both One and Many, He is the Perfect Being and the Unity absorbing all the imperfections and the units.
God is transcendent as well as immanent. He is both One and Many, He is the Perfect Being and the Unity absorbing all the imperfections and the units.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere