संपूर्ण
ई-पुस्तक23
वीडियो3
परिचय
फ़ारसी कलाम18
फ़ारसी सूफ़ी काव्य4
सूफ़ी कहानी244
बैत80
सूफ़ी उद्धरण195
क़िता'1
सादी शीराज़ी के सूफ़ी उद्धरण
तू हज को जाए और जाते हुए हर पड़ाव पर एक हज़ार रकअत नमाज़ पढ़ता जाए, इस से बेहतर काम ये है कि तू किसी भी एक शख़्स की तक़लीफ़ दूर कर दे।
अगर किसी फ़क़ीर के पास एक रोटी होती है, तो वो आधी रोटी ख़ुद खाता है और आधी किसी ग़रीब को दे देता है। लेकिन अगर किसी बादशाह के पास एक मुल्क होता है, तो वो एक मुल्क और चाहता है।
अगर किसी फ़क़ीर के पास एक रोटी होती है, तो वो आधी रोटी ख़ुद खाता है और आधी किसी ग़रीब को दे देता है, लेकिन अगर किसी बादशाह के पास एक मुल्क होता है, तो उसे एक और मुल्क की चाहत होती है।
जो शख़्स घमंड और दिखावे के लिए अपनी गर्दन ऊँची करता है, वो ख़ुद मुँह के बल गिर जाता है।
जब पेट ख़ाली होता है, तो पूरा जिस्म रूह बन जाता है और जब पेट भरा होता है, तो पूरी रूह जिस्म बन जाती है।
बुरे कामों से परहेज़ करना, इंसान के लिए भलाई और हिफ़ाज़त की वजह है। ऐसे नेक इंसान को इस ज़िंदगी में ही निजात मिल जाती है। उस का जीवन मानो अमर हो जाता है।
इंसानों पर ज़ुल्म करने वाले से ज़्यादा बद-नसीब कोई नहीं, क्योंकि जब उस पर मुसीबत पड़ती है, तो उस का कोई दोस्त नहीं होता।
अगर किसी को थोड़ा खाने की आदत है, तो वो सख़्ती के दिन आसानी से गुज़ार सकता है और अगर उसे ख़ुशहाली के दिनों में अपना पेट भरना हो, तो वो ज़्यादा ग़रीबी से मरता है।
अगर इन्सान रंज-ओ-फ़िक्र से ऊपर उठ जाए, तो आसमान की बुलन्दी भी उस के क़दमों के नीचे आ जाए।
तुम जब तक सुल्तान का करम हासिल नहीं कर सकते, जब तक तुम उस की प्रजा पर करम नहीं करते।
जाहिल के लिए ख़ामोशी से बेहतर कोई चीज़ नहीं और अगर उस में ख़ामोशी की तौफ़ीक़ पैदा हो जाए, तो वो जाहिल नहीं रहेगा।
سمندر کی گہرائیوں میں بے شمار خزانے چھپے ہیں مگر اگر تمہیں حفاظت چاہیے تو وہ کنارے پر ہے۔
Green wood can be bent. But once it becomes dry, it can only be straightened by fire.
Green wood can be bent. But once it becomes dry, it can only be straightened by fire.
If a gem falls into the mud, it will still remain valuable. And if the dust descends to heaven, it will still be of no value.
If a gem falls into the mud, it will still remain valuable. And if the dust descends to heaven, it will still be of no value.
The Alchemist dies in frustration and sorrow. And the fool finds a treasure in a ruin.
The Alchemist dies in frustration and sorrow. And the fool finds a treasure in a ruin.
Ten dervishes can sleep beneath one blanket. Two kings cannot rein in one kingdom.
Ten dervishes can sleep beneath one blanket. Two kings cannot rein in one kingdom.
A raindrop, dripping from a cloud. Ashamed when it saw the sea. ‘Who am I where is a sea’, it said. As it saw itself, from the eyes of humility A shell embraced him and makes him a pearl.
A raindrop, dripping from a cloud. Ashamed when it saw the sea. ‘Who am I where is a sea’, it said. As it saw itself, from the eyes of humility A shell embraced him and makes him a pearl.
One who gives advice to heedlessness is himself in need of advice.
One who gives advice to heedlessness is himself in need of advice.
Make no friendship with an elephant keeper. If you have no room to entertain an elephant.
Make no friendship with an elephant keeper. If you have no room to entertain an elephant.
A thief entered the house of a Sufi and found nothing there to steal. As he was leaving, the dervish, the dervish, sensing his disappointment, threw him the blanket on which he had been lying.
A thief entered the house of a Sufi and found nothing there to steal. As he was leaving, the dervish, the dervish, sensing his disappointment, threw him the blanket on which he had been lying.
One day in Baghdad the central Bazar caught on fire. Someone came to me and told me that my store had been spared in the fire. I replied - praise be to god. At that moment I became ashamed before people for selfishly seeking my own advantage, thirty years now I have been seeking God to forgive me for once saying that - praise be to god.
One day in Baghdad the central Bazar caught on fire. Someone came to me and told me that my store had been spared in the fire. I replied - praise be to god. At that moment I became ashamed before people for selfishly seeking my own advantage, thirty years now I have been seeking God to forgive me for once saying that - praise be to god.
Throughout the long night, a man wept. For the sick man beside him. At dawn the visitor was dead. And the was patient alive.
Throughout the long night, a man wept. For the sick man beside him. At dawn the visitor was dead. And the was patient alive.
A miser hoarded all his wealth and spent nothing on his family. But one day his son discovered the hiding place. He dug up all the gold and put a large stone in the place. The money he spent in riotous living. His father soon discovered his loss and was overcome with grief, but his son said cheerfully - gold is for spending father ! for hiding, stone is just as good.
A miser hoarded all his wealth and spent nothing on his family. But one day his son discovered the hiding place. He dug up all the gold and put a large stone in the place. The money he spent in riotous living. His father soon discovered his loss and was overcome with grief, but his son said cheerfully - gold is for spending father ! for hiding, stone is just as good.
A student said to his teacher, what am I to do? I am troubled by the people, many of whom make me visits. By their coming and going they encroach upon my precious time. The teacher replied - lend something to every one of them who is poor and ask something to everyone of them who is rich, and they will come round thee no more.
A student said to his teacher, what am I to do? I am troubled by the people, many of whom make me visits. By their coming and going they encroach upon my precious time. The teacher replied - lend something to every one of them who is poor and ask something to everyone of them who is rich, and they will come round thee no more.
If people injure you, grieve not, because neither peace nor grief come from the people. Be aware that the contrasts of friends and foes are from God. Although the arrow is shot from the bow, wise man look at the archer.
If people injure you, grieve not, because neither peace nor grief come from the people. Be aware that the contrasts of friends and foes are from God. Although the arrow is shot from the bow, wise man look at the archer.
An unjust king asked a devotee what king of worship is best. He replied, for thee, the best is to sleep one half of the day so as not to injure the people for a while.
An unjust king asked a devotee what king of worship is best. He replied, for thee, the best is to sleep one half of the day so as not to injure the people for a while.
Keep your belly empty of food so that you might attain light of gnosis (Marifat). You are void of wisdom on the ground that you are replete with food up to the nose.
Keep your belly empty of food so that you might attain light of gnosis (Marifat). You are void of wisdom on the ground that you are replete with food up to the nose.
I noticed an Arab of the desert sitting in a company of jewelers. He said - I had once lost my road in the desert and consumed all my food. I considered that I must perish when I suddenly caught sight of a bulging canvas bag. I shall never forget the joy and ecstasy I felt on thinking it might be parched grain nor the bitterness and despair when I discovered it to be full of pearls.
I noticed an Arab of the desert sitting in a company of jewelers. He said - I had once lost my road in the desert and consumed all my food. I considered that I must perish when I suddenly caught sight of a bulging canvas bag. I shall never forget the joy and ecstasy I felt on thinking it might be parched grain nor the bitterness and despair when I discovered it to be full of pearls.
An unjust king asked a devotee what king of worship is best. He replied, for thee, the best is to sleep one half of the day so as not to injure the people for as while.
An unjust king asked a devotee what king of worship is best. He replied, for thee, the best is to sleep one half of the day so as not to injure the people for as while.
If you desire God to condone your sinful acts, do good to the people whom God has created.
If you desire God to condone your sinful acts, do good to the people whom God has created.
I saw Shaikh Syed Abdul Qaadir Jilani in the holy Kaaba with his face on the pebbles and sayings: “O Lord! Pardon my sins and if I deserve punishment, cause me to arise blind on the Day of Resurrection that I might not be ashamed in the sight of the righteous.”
I saw Shaikh Syed Abdul Qaadir Jilani in the holy Kaaba with his face on the pebbles and sayings: “O Lord! Pardon my sins and if I deserve punishment, cause me to arise blind on the Day of Resurrection that I might not be ashamed in the sight of the righteous.”
No one is more unfortunate than an oppressor of men, because in the day of calamity no one is his friend.
No one is more unfortunate than an oppressor of men, because in the day of calamity no one is his friend.
You cannot become knower of God through your egoism. Honour is not based on one’s talks nor exaltation on self-conceit and claim. Humility will lead you to elevated rank. Stiff-necked ferocious falls headlong. Don’t seek renown if you desire exalted station. Don’t search mystic path from a lustful person and don’t hate others.
You cannot become knower of God through your egoism. Honour is not based on one’s talks nor exaltation on self-conceit and claim. Humility will lead you to elevated rank. Stiff-necked ferocious falls headlong. Don’t seek renown if you desire exalted station. Don’t search mystic path from a lustful person and don’t hate others.
The outward dress of gnostics is the patched frock. It is enough to display for the people. Strive to be good, may you wear anything you like. Abdication of sensual appetition, the world and greed are sanctity in true sense, not the abandonment of raiments.
The outward dress of gnostics is the patched frock. It is enough to display for the people. Strive to be good, may you wear anything you like. Abdication of sensual appetition, the world and greed are sanctity in true sense, not the abandonment of raiments.
Be not apprehensive of tangled affairs and keep not a broken heart, because the spring of life is in darkness.
Be not apprehensive of tangled affairs and keep not a broken heart, because the spring of life is in darkness.
Sinners repent of their transgression, Gnostics (Aarifeen) seck forgiveness for their worships. I ask not for the acceptance of my service, but for drawing the pen of pardon over my sins.
Sinners repent of their transgression, Gnostics (Aarifeen) seck forgiveness for their worships. I ask not for the acceptance of my service, but for drawing the pen of pardon over my sins.
The folk of God are those who excelled others in altruism: they are be like those who spend nights in prayers but their heart is dead.
The folk of God are those who excelled others in altruism: they are be like those who spend nights in prayers but their heart is dead.
Whom You (God) guide no one can lead him astray; whom You casts off, on one can guide him.
Whom You (God) guide no one can lead him astray; whom You casts off, on one can guide him.
That man earns nobility in both the worlds who treats the creatures of God with kindness.
That man earns nobility in both the worlds who treats the creatures of God with kindness.
The entire universe is replete with rapture of His audition and emotion. But what a blind can see in a mirror!
The entire universe is replete with rapture of His audition and emotion. But what a blind can see in a mirror!
It is best for the worshipper to seek forgiveness for his transgressions at the throne of God, although what is worthy of His dignity, no one is able to accomplish.
It is best for the worshipper to seek forgiveness for his transgressions at the throne of God, although what is worthy of His dignity, no one is able to accomplish.
A learned man, who is not abstinent resembles a torchbearer who guides others but does not guide himself.
A learned man, who is not abstinent resembles a torchbearer who guides others but does not guide himself.
He who lifts up his neck with false pretention, falls himself downward on his neck.
He who lifts up his neck with false pretention, falls himself downward on his neck.
A falsehood resulting in conciliation is better than a truth producing trouble.
A falsehood resulting in conciliation is better than a truth producing trouble.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
